The Three Sisters: Goodness
Three Sisters: A Way Home
II. Goodness

We live in a disenchanted age.
A secular age
where meaning is reduced,
mystery explained away,
and the world becomes
what can be measured,
priced,
consumed.
We forsake the living water
and drink from broken cisterns.
And wounded,
reduced humanity
forgets what it is.
Not image,
but animal.
Not neighbour,
but stranger.
Not beloved,
but useful.
We stumble east of Eden.
Lost.
But there remain three sisters.
Triplets.
Who serve as guides.
The first is Beauty.
She makes us look up.
She wakes something in us
we thought had gone.
A hunger.
A homesickness.
A sense that perhaps
the world is not quite
what we have been told.
And then comes
her sister.
Goodness.
She is less easy to notice.
Beauty can stop us
in our tracks.
Goodness asks us
to cross the road.
There is bread
and someone is hungry.
There is a wound
and someone has been left
alone with it.
There is a stranger
beside the road.
So she goes over.
She gets her hands dirty.
Perhaps we know her
before we have words for her.
A child knows
cruelty is wrong
before they can explain why.
Something in us objects
when we lie,
when we betray,
when we make another person
small.
There is a voice
that will not quite
leave us alone.
The old writers called it
conscience.
Paul speaks of the law
written on the heart.
Something in us knows.
But we can learn
not to listen.
We can call cruelty
necessary.
Greed,
ambition.
Indifference,
wisdom.
Do it often enough
and the thing that once
troubled us
can become ordinary.
We can become used
to almost anything.
And still
the sister waits.
Do justice.
Love mercy.
Walk humbly
with your God.
Not as a slogan.
As a way of life.
But perhaps goodness
is more than
doing the right thing.
Perhaps it begins
with receiving.
Being loved
before we know
how to love.
Being forgiven
before we know
how to forgive.
Being welcomed
before we know
how to make room.
Maybe this is
how God changes us.
Not by shouting
instructions from heaven,
but by coming near.
Getting tired.
Getting hungry.
Sitting with the wrong people.
Kneeling in the dust.
Jesus.
Goodness
not explained
but lived.
And following her
can cost.
I have learned that.
To raise your head
above the parapet.
To name what is happening
when everyone else
has learned to call it normal.
Sometimes the narrow path
is simply the path
where you refuse
to pretend.
It can be lonely.
It can hurt.
But something in us
still knows:
This is the road.
Not because it is easy.
Because it is his.
The one who took a towel
and knelt before his friends.
The one who challenged
the powerful,
welcomed the outsider,
and refused to make peace
with hypocrisy.
The one who touched
the people others avoided,
who stopped
when everyone else
was in a hurry,
who ate with sinners,
who wept.
And when violence
came for him,
he did not become
what had been done to him.
He loved
to the end.
And perhaps this is
what goodness asks of us.
Not perfection.
Not heroics.
Just the next faithful step.
To remain.
To abide.
As branches remain
in the vine.
We do not manufacture
the fruit.
We remain.
We receive.
And somehow,
almost without noticing,
fruit begins to grow.
A little more patience,
a little more courage,
a little more mercy.
The heart
beginning to soften.
The clenched hand
beginning to open.
And so she walks beside us.
Not far ahead,
like something
we will one day
manage to become.
Beside us.
In the kitchen,
on the street,
in the shelter,
at the hospital,
in the prison,
at the bedside
where there is nothing
left to say.
She is the sister
who takes our longing
and gives it hands.
The sister
who takes what Beauty
has awakened
and teaches us
to live it.
And when we forget
what goodness looks like,
she points us
to Jesus.
When the path becomes narrow,
when it becomes lonely,
when it costs,
she does not promise
that it will be easy.
She simply takes us
by the hand.
And leads us
towards the One
who is the Way.
The One
who searches for the lost,
who leaves the ninety-nine
and goes after the one,
who meets us
east of Eden,
and walks with us
all the way home.
Rev’d Jon Swales, 2026



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