Two Poles, One Call
- Jon Swales
- Apr 30
- 2 min read

Just sketching things here, broad strokes.
I know it’s not the full story. No nuance.
But maybe it’s food for thought.
The other night, chatting with DP, we ended up talking about mission and church — and how flipping hard it is these days to find people willing to volunteer.
It got me thinking: maybe this isn’t just a practical problem. Maybe it’s a theological shift.
I grew up evangelical, where sacrifice was everything.
Lay down your life. Give it all for the mission.
There was almost an evangelical martyr complex — like if you didn’t burn out for Jesus, were you even trying?
We wanted to be history makers (shoutout Delirious), shaped by the stories of radical missionaries, D-Day troops, missional risk-takers.
Throw your life into it. Trust God with the wreckage.
And honestly — a lot of it was beautiful.
Radical love.
Big faith.
Courage to risk.
But there was also a dark side.
No boundaries.
No value for quiet faithfulness.
Families sacrificed on the altar of the cause.
Burnout was a badge of honour.
And then — disappointment.
No revival. No culture change.
Just a pile of tired people wondering what went wrong.
Turns out, the Kingdom doesn’t come through burnout.
It often comes through what Alan Kreider called the patient ferment — slow, steady, mostly hidden obedience.
Fast forward to now.
The vibe is totally different.
Self-care, not self-sacrifice.
Safety, not risk.
Limits, not leaps.
And there’s real wisdom in that.
We’ve learned (or started to learn) to respect our humanity.
To tend to trauma.
To live at a more human pace.
But there’s a shadow side too.
We live in an age of mental health fragility.
People are barely holding their own lives together, let alone volunteering for mission.
Self-care, family, survival — it makes sense.
And when you throw in the powerful pull of consumerism — live the dream, build your best life — no wonder commitment is thin on the ground.
Even the Jesus People movement — that radical fire birthed in the US— most of it got pulled into other things.
Consumer Church
Suburban comfort.
The edge dulled.
So now we live between two poles:
Radical love and risky obedience on one side.
Self-care, boundaries, creaturely wisdom on the other.
Both are true.
Both are needed.
But wisdom calls us to hold them together.
We need a radical love that is sustainable.
A sacrifice that doesn’t destroy.
A self-care that doesn’t shrink into selfishness.
Risk and rest.
Mission and margin.
Spend yourself — but slowly, wisely, under the easy yoke of Christ.
The Kingdom is still fermenting.
Still rising.
Even now.
-Rev’d Jon Swales, 2025
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